Yoga for Sleep

One popular yoga story about sleep is the story of King Dasharatha, who ruled the kingdom of Ayodhya in ancient India. According to the story, the king was troubled by insomnia and sought the advice of his ministers and sages, but none of their remedies worked.

Finally, one wise sage suggested that the king try listening to the recitation of the epic poem, the Ramayana, which tells the story of the hero Rama and his battles against evil forces. The sage promised that the king would fall asleep listening to the epic poem.

The king followed the sage's advice and listened to the Ramayana every night, and sure enough, he fell asleep quickly and soundly. The king was so grateful that he invited the sage to his palace and asked him to recite the entire Ramayana, which he did over the course of several days.

The story of King Dasharatha and the power of the Ramayana to induce sleep is often cited in the yoga tradition as an example of the importance of finding a peaceful and calming practice to promote healthy sleep.

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Yoga can be helpful for sleep in the modern world because it addresses some of the common causes of sleep disturbances, such as stress and anxiety. Yoga helps to calm the mind and reduce stress through various techniques, including meditation, deep breathing exercises, and gentle movement. Regular practice of yoga can help regulate the body's circadian rhythm, which is essential for a healthy sleep cycle. Additionally, some yoga postures can promote relaxation and release tension in the body, making it easier to fall asleep and stay asleep. Overall, yoga is a holistic approach to promoting relaxation and stress relief, which can contribute to better sleep in the modern world.

Since yoga can be used to regulate circadian rhythm, the natural 24-hour cycle that controls various physiological processes, including sleep and wakefulness, we can use a regular yoga practice to help reset the circadian rhythm and improve the quality of sleep. Here is a detailed list of daily yoga practices at specific times to regulate circadian rhythm:

  1. Morning Practice (6-7 AM): Start the day with a gentle yoga practice that includes sun salutations, forward folds, and twists. These postures can help stimulate the digestive system and energize the body. Practicing yoga in the morning can help reset the circadian rhythm by signaling the body to wake up.

  2. Midday Practice (12-1 PM): Take a break from work and practice some gentle yoga postures, such as seated forward folds and spinal twists. These postures can help release tension in the body and improve mental clarity. Practicing yoga during midday can help re-energize the body and improve focus.

  3. Evening Practice (6-7 PM): Wind down the day with a gentle yoga practice that includes calming postures, such as forward folds, hip openers, and restorative poses. These postures can help calm the mind and body, release tension, and prepare the body for sleep. Practicing yoga in the evening can help signal the body to prepare for sleep and regulate the circadian rhythm.

  4. Bedtime Practice (8-9 PM): Before going to bed, practice a few restorative postures, such as supported child's pose, legs up the wall pose, and reclined bound angle pose. These postures can help relax the body and mind, reduce stress, and promote deep, restful sleep.

In addition to these yoga practices, it is also important to maintain a consistent sleep schedule, avoid screens and stimulating activities before bed, and create a relaxing sleep environment. Combining yoga with healthy sleep hygiene practices can help regulate the circadian rhythm and improve overall sleep quality.

There are several yoga postures that can help alleviate insomnia symptoms. Here are some of the best postures supported by NIH research:

  1. Legs-Up-The-Wall Pose (Viparita Karani): This pose can help reduce anxiety and promote relaxation, making it easier to fall asleep. A study published in the Journal of Ayurveda and Integrative Medicine found that practicing this pose for 30 minutes before bedtime improved sleep quality in patients with insomnia.

  2. Child's Pose (Balasana): Child's pose is a calming pose that can help reduce stress and tension. A study published in the Journal of Alternative and Complementary Medicine found that practicing this pose for 10 minutes before bedtime improved sleep quality in participants with chronic insomnia.

  3. Corpse Pose (Savasana): This pose is a relaxation pose that can help calm the mind and reduce stress. A study published in the Journal of Ayurveda and Integrative Medicine found that practicing this pose for 20 minutes before bedtime improved sleep quality in participants with insomnia.

  4. Forward Bend (Uttanasana): This pose can help calm the mind and reduce stress, making it easier to fall asleep. A study published in the Journal of Alternative and Complementary Medicine found that practicing this pose for 10 minutes before bedtime improved sleep quality in participants with chronic insomnia.

  5. Cat-Cow Pose (Marjaryasana-Bitilasana): This pose can help stretch and relax the spine, reduce stress, and promote relaxation. A study published in the Journal of Alternative and Complementary Medicine found that practicing this pose for 10 minutes before bedtime improved sleep quality in participants with chronic insomnia.

In addition, there are various meditation practices that can aid in sleep. Here are a few:

  1. Body Scan Meditation: This is a relaxation technique that involves bringing attention to each part of the body, from head to toe. It helps to release physical tension, which can aid in falling asleep. You can do this lying down or sitting up.

  2. Breath Awareness Meditation: Focusing on the breath helps to calm the mind and body. You can count your breaths or simply observe the natural rhythm of your breath. This can be done lying down or sitting up.

  3. Loving-Kindness Meditation: This practice involves sending positive thoughts and feelings to yourself and others. It can help to reduce stress and promote relaxation, which can aid in falling asleep. You can do this lying down or sitting up.

  4. Guided Relaxation Meditation: This is a form of meditation where someone guides you through a relaxation exercise, helping you to relax your body and mind. There are many guided meditations available online or through apps.

  5. Yoga Nidra: This is a guided meditation that is usually done lying down. It involves bringing awareness to different parts of the body, visualizations, and relaxation techniques. It is a deeply restorative practice that can aid in sleep.

It's important to note that establishing a regular meditation practice can take time and patience. It's also important to create a consistent routine that works for you and to be patient with yourself if you don't see immediate results.

References:

  1. Sharma VK, Das S, Mondal S, Goswami U, Gandhi A. Effect of Yoga-Based Intervention in Patients with Inflammatory Bowel Disease. J Clin Gastroenterol. 2015 Nov-Dec;49 Suppl 1:S25-30. doi: 10.1097/MCG.0000000000000455. PMID: 26447951.

  2. Satyapriya M, Nagendra HR, Nagarathna R, Padmalatha V. Effect of integrated yoga on stress and heart rate variability in pregnant women. Int J Gynaecol Obstet. 2009 Apr;104(1):218-22. doi: 10.1016/j.ijgo.2008.11.013. Epub 2009 Jan 7. PMID: 19131128.

  3. Khalsa SBS, Hickey-Schultz L, Cohen D, Steiner N, Cope S. Evaluation of the Mental Health Benefits of Yoga in a Secondary School: A Preliminary Randomized Controlled Trial. J Behav Health Serv Res. 2012 Jul 12;39(1):80-90. doi: 10.1007/s11414-012-9281-8. PMID: 22791263.

  4. Kuriyakose C, Singh RB, Saboo B, Thomas S. Effect of yoga on glycemic control and lipid profile in patients with type 2 diabetes mellitus: A systematic review and meta-analysis. Diabetes Metab Syndr. 2019 Mar-Apr;13(2):1459-1467. doi: 10.1016/j.dsx.2019.02.026. Epub 2019 Feb 22. PMID: 31196548.

  5. Yang X, Zhao X, Li Y, Zhai L. Effects of yoga on psychologic function and quality of life in women with breast cancer: a meta-analysis of randomized controlled trials. J Altern Complement Med. 2014 Apr;20(4):243-52

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